For the third time in a week, I'm visiting the Alhambra,This technology allows high volume newjordans production
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most-visited country, and finally I have it all to myself. The loudest 
sound on this late May night is not a pushy guide but a bullfrog in one 
of the fountains in the hilltop Islamic palace complex in southern 
Spain. I linger to stick my nose into the cabbage-size roses lining the 
pathways and to gaze over the floodlit, red-tinged ramparts.Custom qualitysteelbangle and
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the palaces inside, and I can easily believe the legend that the last 
Muslim ruler wept as he left Granada. Centuries later, we can be 
grateful that the conquering Christian royalty left this masterpiece 
nearly intact.
Nowhere in Europe is the complex coexistence 
between Islam and Christianity more etched in historical landscapes and 
current customs than here, in Spain's Andalusia, a vast region of snowy 
mountains, olive-studded valleys, and desert coasts whose tip is less 
than 10 miles (16 kilometers) from Morocco. For nearly 800 years, 
caliphs ruled Andalusia. In 1492, the Catholic king and queen, Ferdinand
 and Isabella, put an end to the last Islamic stronghold in Europe - a 
few months before signing off on Christopher Columbus' trip to the New 
World, which also started here.
I've traveled through the region
 in fall, winter, and spring to admire the Muslim-Christian monuments in
 the major cities of Granada, Cordoba, and Seville. But this year, on a 
longer trip, I found the mingling of cultures in everyday life. Of 
course, Andalusia also offers all the other experiences that draw 
tourists to Spain: Channeling Hemingway at a bullfight, getting goose 
bumps from a wailing flamenco singer, mingling sacred and profane at the
 Eastertide processions and fairs, gorging on jamon iberico and whole 
fish baked in sea salt, and joining throngs of sunburned northern 
Europeans on Mediterranean beaches. But what's unique about Andalusia is
 the trail of Islamic conquerors who arrived in the eighth century, and 
the Catholic monarchs who imposed their reconquista (reconquering) 
centuries later - vanquishing not just Islam but also eventually the 
Jews who had flourished under the Muslims' tolerant rule.
From 
its massive size and horseshoe arches, the Mezquita's exterior gives 
some hints that this is not your typical medieval cathedral, but walking
 inside still stuns. Out of the darkness, pierced by low-hanging lights,
 emerges a multiplication of two-tiered arches in all directions, 
disorienting like a house of mirrors. This forest of shiny columns and 
red-and-white arches, together with the kaleidoscope of golden mosaics, 
Arabic inscriptions, and carvings, shows off what I see as the hallmarks
 of Andalusian Islamic art.
Geometry and repetition play with 
light to create flowing motifs that overwhelm with their richness but, 
at the same time, seem weightless. The whitewashed homes nearby, covered
 with decorative iron grilles and bright potted plants, were part of 
Cordoba's Jewish quarter, called the Juderia, a center of Jewish 
intellectuals before the Catholic takeover. The great philosopher 
Maimonides was born in Cordoba in the 12th century,A indoorpositioningsystem has
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located in the quarter near a 14th-century synagogue. But Maimonides did
 not die here; he fled to Egypt as the persecution of Jews began under 
the Catholic regime.
Less than 100 miles to the southwest, 
Seville's grand cathedral also incorporated a Muslim element: La 
Giralda, the former 12th-century minaret, now a bell tower, nearly 
identical to towers still standing in Rabat and Marrakech. Next door is 
another much-embellished fortress, an alcazar, this one also visited by 
Ferdinand and Isabella as well as Columbus. Its style, called mudejar, 
is all about fusion, reflecting the taste and workmanship of Muslim 
artists in Catholic Spain. Around it is the former Jewish 
neighborhood,We sell bestsmartcard and
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 centered on small, orange-tree-lined squares with homes and palaces 
whose doors and windows are often bordered in blue and gold.
Seville
 is the region's largest, most cosmopolitan city. But my Andalusian 
favorite is Granada, framed by the improbably snowy Sierra Nevada 
mountain range. It's a university city that is small enough for the 
tradition of free tapas with each drink (think giant chorizo sausage and
 heaping plates of fried whitebait for the price of a 2-euro glass of 
beer).
But its attractions are outsized - not only the Alhambra,
 arguably the most impressive secular medieval monument from the Muslim 
world, but its Catholic counterpart, a triumphant cathedral with its 
royal chapel preserving the marble funeral monuments of Ferdinand and 
Isabella. I most enjoyed my night visits to the Alhambra's Nasrid 
Palaces, where every inch is covered in Koran and poetry inscriptions, 
star-patterned tiles, and gravity-defying ceilings decorated with 
pointed ornamentation called muqarnas, all reflecting light with a 
soothing, awe-inspiring effect that plays on the motto written all over:
 "Only Allah is victor."
In the many marbled patios and 
sprawling Generalife gardens farther uphill, fountains seem to trace in 
the air the curves of Arabic script, bubbling and flowing with precise 
patterns. On the opposite hill is the Albaicin, the much-restored Muslim
 quarter of whitewashed homes hiding scented gardens watered by medieval
 cisterns, whose only outside signs are overflowing purple bougainvillea
 and austere cypress spires. Nearby, two more churches display 
Roman-inspired triumphalism - the convent of San Jeronimo with its giant
 altarpiece and the Cartuja's small baroque sagrario (sanctuary),Gives a
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 and demonstrates their use. which swirls theatrically with chubby 
angels and saints in a profusion of red marble and gold. That Christian 
humanism sitting next to Islamic intellectualism is Andalusia's own 
enchantment. Back in the Generalife, a guard watched me linger by water 
jets arching into a long pool. She was the daughter of a watchman there 
who raised his eight children in a house on its property, and she has 
worked in the Alhambra for 31 years.
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