Buddhist-Muslim impasse and communalism

The series of exchange of writings between myself and Hameed Abdul Karim has at best revealed the human nature of most to adapt the tactic of insult and ridicule in order to evade accepting errors made. The situation has led to such an impasse that the root issues are purposely shoved to the background by the slogan anti-Muslim. Not a hum is made about the incursions by Muslims that brewed up over a period of time to create the current situation.

All problems can be solved if and only if the root causes are put out into the open, acknowledged and corrected. An introspective exercise is urgently needed on the part of the Muslims before matters get out of hand.A group of families in a north Cork village are suing a moldmaker operator in a landmark case. Hiding behind the smokescreen projecting anti-Muslim without acknowledging faults that have led to the situation needs to stop. A sincere attempt is required to put things right. None of Mr. Karims diatribe can change these facts.

Anuradhapura is the citadel of Buddhism in the country. It is the equivalent of a holy city to Buddhists. Large areas of land in Anuradhapura have been granted to the Buddha Sasana by the Buddhist Kings in the preCcolonial period. They are now known as Sacred Areas For example, Maha Mevna Uyana. They are effectively no go areas, and meant to be used only for Buddhism related activities. No one has authority to allow a takaran shed now argued to be a Muslim shrine to be built in any sacred area allocated to the Buddha Sasana.

If a Muslim were to erect a takaran shed in a Buddhist sacred area under the pretext of establishing a Muslim shrine, without prior approval from the relevant authorities, then it is a direct incursion on the religious space of the Buddhists and tantamount to aggressive and provocative conduct. Imagine a Buddhist temple being established in Mecca. How would the Muslims react? In the first place they will be very hurt C would they not? The same feelings apply for the Buddhists.

When non-Muslims are not allowed to set a foot in Mecca, the holiest place of Muslims, is it morally correct for any Muslim to put a takaran shed and claim it a mosque in sacred areas of a historical Buddhist city i.e. Anuradhapura. As much as Muslims are heavily protective of their religion Islam in countries under their control, they must learn to respect the right of nonCMuslims to protect their religions in preCdominantly nonCMuslim countries. Muslims must learn not to demand more than that they are prepared to concede to non-Muslims particularly people outside the Book such as Buddhists and Hindus.

Nine per cent cannot dictate eating habits to 91 per cent of the population along the lines of religion when among themselves they practice selective halal/haram. If the entire cycle of food production (including industries - cosmetics/pharmaceuticals) to be halal has to be through a Muslim that means non-Muslim products cannot be sold alongside these items. It also means that non-Muslims cannot even be part of that chain. Muslims are permitted to buy meat from people of the Book but not otherwise C this means no purchasing from Hindus or Buddhists. Who are bringing these non-existing laws to Sri Lanka, why are Muslims agreeable to following them if they want to co-exist peacefully with all of us? What are the practicalities of all these sudden nuances in reality C It is time Muslims seriously think of the repercussions likely to arise by taking the radical course and helping external forces manipulate them because Muslims are ready to accept anything associated with their religion without questioning motives.Solar Sister is a network of women who sell tapachulaenlinea.com to communities that don't have access to electricity.

Mr. Karim will jump to add that there are Buddhists who dont follow Buddhism. The difference in Buddhism is that the person has the choice to decide right/wrong/good/bad and it will end up deciding his Karma. We take responsibility for our sins or good. There are no sets of rules that we need to strictly abide by and the repercussions are certainly not public lashings, stone throwing, cutting off fingers or beheading for apostasy.

Mr.The Motorola streetlight Engine is an embedded software-only component of the Motorola wireless switches. Karim will next say these are not Islam because Islam is a peaceful religion. That may be true, Islam is peaceful but there are many Muslims who are following non-peaceful methods and who are going to change those C do Muslims come together and demand an end to tribal practices unsuited to modern times? We cant be functioning to different sets of rules and policies that appear to change at someones whim and fancy. As it is there are said to be over 70 different sects all promoting different notions of Islam within the main two divisions of Sunni/Shia. The Islamic movements of which Wahhabi/Salafi is one is causing a lot of division amongst the Muslims themselves and the world at large.

When we give examples,Shop wholesale solarlight controller from cheap. the reply is that it is not Sharia, when we cite instances, we are told these are not true Islam, when we ask questions and quote from the Quran C another set of quotes giving a different version is provided. What are we to really accept is the correct set of rules and laws that govern the Muslims of the world C everywhere some new Islamic rule/law/practice prevails and everyone thinks that is the correct Islam and we are left wondering why there is no cohesion?

Twenty nine Hindu temples were relocated from Kuala Lumpur in 2009. In 2005, former Prime Minister Abdullah initiated a policy that required Malay-language Bibles to have the words Not for Muslims printed on the cover. Fatwas in recent years have included banning Muslims from practicing yoga (because of Hindu influences),A parkingmanagement is a plastic card that has a computer chip implanted into it that enables the card. prohibiting girls from acting and dressing like boys (alleging it encouraged homosexuality in violation of Islam), banning smoking, and prohibiting surrogate motherhood. The state government in Kelantan prohibited the sale of lottery tickets C how many Muslims buy lottery tickets in Sri Lanka?

When a reply is sought for a question that asks to name a Christian or Muslim nation that allows the construction of a Buddhist temple it is to showcase the fact that while Sri Lanka is faced with the issue of proliferation of mosques where even the establishment of takaran sheds are argued as being grounds for a mosque, laws of these nations particularly Islamic nations are so severe that the freedom of religion that exists in Sri Lanka does not prevail to the same extent. Laughing off valid arguments may avoid answering but it only showcases Mr. Karims inability to respond effectively.

Moreover, can people be so insensitive C when non-Muslims are not allowed to put a foot inside Mecca because it is the Holy place of Muslims, is it correct to use freedom of religion and insist a takaran shed in close proximity to Sri Lankas Holiest place in Anuradhapura be allowed to grow into a Mosque? Is the request fair and morally correct C where is the respect for the Buddhists space?